Introductory Note (pearl), Moroni 9

The first collection of materials carrying the title Pearl of Great Price was made in 1851 by Elder Franklin D. Richards, then a member of the Council of the Twelve and president of the British Mission. Its purpose was to make more readily accessible some important articles that had had limited circulation in the time of Joseph Smith. As Church membership increased throughout Europe and America there was a need to make these items available. The Pearl of Great Price received wide use and subsequently became a standard work of the Church by action of the First Presidency and the general conference in Salt Lake City on October 10, 1880.

That's really old. I thought Gordon B Hinckley wrote the Articles of Faith. Or is this talking about something else?

Several revisions have been made in the contents as the needs of the Church have required. In 1878 portions of the Book of Moses not contained in the first edition were added. In 1902 certain parts of the Pearl of Great Price that duplicated material also published in the Doctrine and Covenants were omitted. Arrangement into chapters and verses, with footnotes, was done in 1902. The first publication in double-column pages, with index, was in 1921. No other changes were made until April 1976, when two items of revelation were added. In 1979 these two items were removed from the Pearl of Great Price and placed in the Doctrine and Covenants, where they now appear as Sections 137 and 138. In the present edition some changes have been made to bring the text into conformity with earlier documents.

This is very interesting. I've never read this part before.


Moroni 9

19 And they have become strong in their perversion; and they are like brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written.

This is hard to imagine. People so terrible that what they have done cannot be written. And I'm glad it's not.

20 And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites.
21 Behold, my son, I cannot recommend them unto God lest he should smite me.
22 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him.

I just read this part like he was speaking to me and it was powerful. A different meaning.

23 And if they perish it will be like unto the Jaredites, because of the wilfulness of their hearts, seeking for blood and revenge.

This is sad because the Jaredites started out so darn good.

24 And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee.

I can imagine young people, like today's gangs, who are so scared of what is happening that they join up in hopes of being spared. That's sad. I bet a lot of that happened then too.

25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.

I read this like he was talking to me too and I'm glad I did. It's nice to have permission to not think about the bad stuff.